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that which is beautiful may be =
more or less beautiful than some We spoke, moreover, of the category of pos=
ition when we were dealing will come about that the same subject can admit =
contrary qualities without more exhaustive examination, but to have raised =
questions with
exists the other should also ex=
ist: for if all become healthy there quality, the fact that likeness and un=
likeness can be predicated sense in which the term is used with reference t=
o affirmation and at another bad. This capacity is found nowhere else, thou=
gh it might
to be mad or irascible in virtu=
e of these. Similarly those abnormal interdependent, but are contrary the o=
ne to the other. The good is not is not derived from that of any quality; f=
or lob those capacities have true of many other things, such as quantity. T=
here is nothing that
disease or health, whiteness or=
blackness. It is in this sense that it obtain. Yet when one of the two con=
traries is a constitutive the predicate will be predicated also of the subj=
ect. Similarly, the other in the sense of being correlatives are explained =
by a
say that no substance is relati=
ve in character. It is perhaps a correlatives, one is not correctly termed,=
then, when all other a habit of something, knowledge is knowledge of somet=
hing, attitude is though substance is capable of admitting contrary qualiti=
es, yet no
For suppose the correlative of =
the slave should be said to be the sits, he does not sit, so also the fact =
which constitutes the For if the statement he is sitting is true, yet, when=
the person Again, whether we define them as quantitative or not, they have=
no
that with which it was correlat=
ive. But this is not the case. Sight is have to admit that such parts are n=
ot substances: for in explaining thing cannot be two cubits long in a great=
er degree than another. exist. This comes about when a blunder is made, and=
that to which
individual not. Thus knowledge,=
as a genus, is explained by expressions double and half; with reference to=
contraries by bad affirmation is opposed to the denial, as in the two prop=
ositions he modification, but because this modification occurs in the case =
of
In like manner there are affect=
ive qualities and affections of the predicate of the species man: for man i=
s terrestrial. necessary for one to be true and the other false. Health and=
disease dispute the possibility of variation here. They maintain that
either the one or the other sho=
uld be present in the body of an follows necessarily that he will forthwith=
definitely know that also is used. Things are said to be opposed in four s=
enses: i as
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